The Bible is the inerrant, inspired Word of God, the product of Holy Men of old who spoke as the Holy Spirit moved them. We accept the Bible as our infallible guide in matters of conduct and doctrine. 2 Timothy 3:16; 1 Thessalonians 2:13
Our primary focus in all our programs is to spread the Gospel and meet the needs of people in our communities. We seek wisdom and guidance from the Bible.

Our God is One living and true God, everlasting, of infinite power, wisdom, and goodness, the maker and preserver of all things. And in the unity of this Godhead, there are three persons (or personalities) of one substance, power, and eternity – The Father, The Son, and The Holy Spirit.
Philippians 2:6; Matthew 3:15-17

Man is a created being, made in God’s image and likeness. Sin came into the world through Adam’s transgression and fall. Jesus Christ, the Son of God, manifested to undo the Devil’s work. He gave His life and shed His blood to redeem and restore man to God.
Romans 5:12; Romans 3: 9-10; 1 John 3:8; Galatians 3:13-14

SALVATION is the Gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God.
Ephesians 2:8

ETERNAL LIFE AND NEW BIRTH. Man’s first step toward salvation is Godly sorrow, which works repentance. New birth is necessary to all men and, when fulfilled, produces eternal life.
2 Corinthians 7:10; 1 John 5:12; John 3:3-5

WATER BAPTISM. Baptism in water is a direct command of our Lord and is for believers only. The ordinance is an outward and visible symbol of an inward and invisible work. Water baptism symbolizes the Christian’s identification with Christ in His death, burial, and resurrection.
Matthew 28:19; Romans 6:4; Colossians 2:12; Acts 8:36-39

BAPTISM IN THE HOLY SPIRIT. The baptism in the Holy Spirit is a gift from God as promised by the Lord Jesus Christ to those who are believers in the Lord Jesus Christ.
Acts 1:8; Luke 24:49; Acts 1:5

SANCTIFICATION. The Bible teaches that without Holiness, no man can see the Lord. We believe in the doctrine of sanctification as a definite yet progressive work of grace, beginning at the time of regeneration and continuing until the consummation of salvation.
Hebrews 12:14; 1 Thessalonians 5:23; 2 Peter 3:18; 2 Corinthians 3:18; Philippians 3:12-14.

DIVINE HEALING. Healing is for the physical and emotional ills of the body and is provided for in the atonement by the power of God through the prayer of faith and by the laying on of hands and anointing with oil. It is the privilege of every member of the Church today.
Mark 16:18; James 5:14-16; 1 Peter 2:24; Matthew 8:17; Isaiah 53:4-6

RESURRECTION OF THE JUST AND THE RETURN OF OUR LORD. The angels said, “This same Jesus shall so come in like manner.” His coming is imminent. When He comes, the dead in Christ shall rise to meet Him, then those believers who are physically still alive shall be caught up together with them in the clouds to meet the Lord in the air.
Acts 1:11; 1 Thessalonians 4:1-17
He shall return to the Earth as King of Kings and Lord of Lords, and together with His saints, He shall reign for a thousand years.
Revelation 20:4-6

HELL AND ETERNAL RETRIBUTION. The one who physically dies in his sins without Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity to hear the Gospel or for repentance. The lake of fire is literal. The terms “eternal” and “everlasting,” used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in describing the duration of joy and ecstasy of the saints in the presence of God.
Hebrews 9:27; Revelation 19:20; Hebrews 6:1-2

COMMUNION — THE LORD’S SUPPER. We partake of the Lord’s Supper to show the Lord’s death until He comes. The bread symbolizes the Lord’s broken body, and the cup represents the new covenant in His blood, which provides us with forgiveness and a relationship with God. We judge ourselves before we receive it, for we know that if we receive it unworthily (without honoring it as the symbol of our salvation and considering our brothers), we are guilty of the body and blood of the Lord.
1 Corinthians 11:23-31

LAYING ON OF HANDS. In obedience to the example and words in the Bible, we believe in laying on of hands for blessing, for healing of the sick, to confer office, to receive the Holy Spirit, to receive anointing, and for ordination to consecrate and receive the necessary ministry tools.
 Mark 10:13-16; Mark 5:22-23; Acts 8:16-17; 1 Timothy 4:14

MARRIAGE:
God has established marriage. This church defines “marriage” as the exclusive covenantal union of one man and one woman in which such union is a lifetime commitment. A civil government’s sanction of a union will be recognized as a legitimate marriage by the church only to the extent that it is consistent with the Biblical definition of “marriage.Gen 2:24

HUMAN SEXUALITY:
Legitimate sexual relations are exercised solely within marriage. Hence, sexual activities outside of marriage (referred to in the New Testament as “porneia”– πορνεια), including but not limited to adultery, premarital sex, homosexuality, and pedophilia, are inconsistent with the teachings of the Bible and the Church. Further, lascivious conduct, transgender behavior, and the creation, distribution, and viewing of pornography are incompatible with the biblical witness. Rev 21:8
The Sanctity of Life: All human beings are created in the image of God with intrinsic dignity and value (Ps. 139; Jer. 1:5). All are equally precious from the moment of conception, marking the start of human life and personhood, until their final breath (Ps. 68:20). The Bible teaches us to oppose the taking of innocent life, whether through abortion or euthanasia. We also affirm the personhood and dignity of those who are or would be medically, mentally, physically, or socially disadvantaged because, as followers of Christ, we are committed to the biblical calling to care for the more vulnerable members of our society (Deut. 27:25).

Cayce Faith Fellowship is a trans-denominational fellowship, and it is understood that all adherents, volunteers, and those we serve may not agree on every point of doctrine. We strive to maintain the unity of faith, believing that in essentials, as outlined in this section, we must have unity; in nonessentials, liberty; and in all things, love.